Thursday, February 16, 2006

A Conversation With A Skverer Chassid

Last night, I had a telephone conversation with a Skverer chassid from Brooklyn about minhagim in Ukraine. In the midst of our conversation, this rabbi informed me that the previous Skverer Rebbe, Rabbi Yaakov Yosef Twersky, had the Rabbeinu Tam tefillin of the Degel Machaneh Ephraim. After the Previous Rebbe passed away in 1968, these tefillin were given to the present Skverer Rebbe in New Square, who currently has them in his possession.

I would be fascinated to learn how the Degel's tefillin ended up in New Square, New York. In the Toldos section of the 1995 printing of Degel Machaneh Ephraim there is a note that the Degel had three sons: Rabbi Yaakov Yechiel, Rabbi Yitzchok, and Rabbi Yosef. Rabbi Yosef's daughter married the grandson of the Meor Einayim (Rebbe Menachem Nachum of Chernobyl). The Meor Einyaim even traveled to my family's shtetl to attend this wedding. Perhaps it was from this connection that the Degel's tefillin finally made their way to the Twersky family.

I look forward to talking with this rabbi from Brooklyn again next week after has had a chance to find out more information about this subject.


At February 16, 2006 at 7:30:00 AM EST, Blogger yitz said...

Rabbi Yosef's daughter married the grandson of the Meor Einayim

You should find out which grandson that was, 'cause the first Skverer Rebbe was a grandson of the Meor Einayim. It just might be as simple as that.

There's a Twersky woman here in our neighborhood who's married to a friend of mine, and I believe they have a copy of a first-edition Toldos Yaakov Yosef, the Polnoye's sefer.

At February 16, 2006 at 7:41:00 AM EST, Blogger A Simple Jew said...

Thanks for the information, Yitz!

That is amazing to have the first-edition copy of the Toldos Yaakov Yosef. As I have written before, I would really like to get my hands on the first-edition copy of Degel. I know that the Lubavitch Library in Crown Heights has a copy of it.

At February 16, 2006 at 8:33:00 AM EST, Blogger A Simple Jew said...

one more thing...I just noticed that Meor Einayim was printed in my family's shtetl in 1830.

At February 16, 2006 at 11:12:00 AM EST, Blogger MC Aryeh said...

I go to New Square from time to time for shabbat. Next time I go, I will bli neder make a point of asking the Rebbe...

At February 16, 2006 at 11:30:00 AM EST, Blogger A Simple Jew said...

Please do!

At February 16, 2006 at 11:55:00 AM EST, Anonymous Anonymous said...

he got them for a wedding present from a chosid who was a decendent of the degel

this same family had the sefer torah from the bal shem tov that is currently in the possession of the machnofkar rebbi in beni braq

also in that familys possession was the siddur of the bal shem tov that was sold to rabbi yosef yitzok of Lubavitch that belongs today (al pi halacha)to the cloesest relative of the rabbi mm of Lubavitch from his fathers side (perhaps r s butman)

At February 16, 2006 at 12:34:00 PM EST, Blogger A Simple Jew said...

Eli Dishon: Thanks for the information. May I ask where you know this from?

At February 16, 2006 at 12:43:00 PM EST, Anonymous Anonymous said...

kafer chabad magazin a few years back

the fact to who the siddur belongs today silchun aruch chosen mispot hilcios yerusha

At February 16, 2006 at 1:03:00 PM EST, Anonymous Anonymous said...

that is exactly my point that al pi halacha there is no idea that a Rebbe is not a private individual but a communal figure synonymous with the body of Chassidim

and as long as he or one of his yorshim is not "makna" al pi halacha to agudash chasidi chabad it is his personal property
and hilchos yerusha apply

At February 16, 2006 at 3:25:00 PM EST, Blogger A Simple Jew said...

Eli Dishon: Did Kfar Chabad magazine have information about the Degel's tefillin?

At February 16, 2006 at 3:52:00 PM EST, Anonymous Anonymous said...

what type of info

At February 16, 2006 at 4:02:00 PM EST, Anonymous Anonymous said...

as to the yorshim of the sidur hbal shem let me make a amendment

it belongs to jointly to the yorshim of
rabbi mm of Lubavitch from his fathers side

and the yourshim of b. guraryeh

At February 16, 2006 at 4:23:00 PM EST, Anonymous Anonymous said...

are they stil kosher?
does he wear them @ all?

I dont know

lipa u should u are skever

At February 16, 2006 at 7:22:00 PM EST, Blogger A Simple Jew said...

Eli Dishon: I was curious if you remembered whether the Kfar Chabad magazine had the story on how the Skverer Rebbe obtained them?

Lipa: I don't know the answer to your question. I will post again on this subject when I find out more information.

At February 17, 2006 at 6:29:00 AM EST, Blogger A Simple Jew said...

Fedora Black: Me too. I was looking into minhagim surrounding how Ukrainian chassidim tie their tefillin's kesher shel rosh, whether it was a dalet or a square (mem stuma).

At February 17, 2006 at 12:56:00 PM EST, Blogger A Simple Jew said...

Fedora Black: Skver also uses the mem stuma. The Skverer chassid told me that both the dalet and mem stuma were used in Ukraine. In fact, R' Gedaliah of Linitz, a talmid of the Besht, used a dalet.

At February 21, 2006 at 1:07:00 AM EST, Anonymous Anonymous said...

Yes. Collection of minhogim Linitz/Monistritch was published very recently in Seyfer "Erchey Yehoyshua". It contains a big amount of minhogim of on of the Monistritcher Rebbes, who was a descendant of Reb Gedalya Linitzer and Reb Pinhos Koritzer ztz"l.
He used dalet as far as I remember. Many of this minhogim are identical with Breslover minhogim. (He also made chuliyoys (3-3-3 etc.) on tzitzis for example) Another nice collection can be found in Seyfer “Adir beMoroym” which contains minhogey Skolye (also originally Ukranian Chasidus). Recently printed “Imrey Pinchos haSholeym” contains a beautiful collection of minhogey Koretz/Bershad, which were never printed before.

At February 21, 2006 at 1:17:00 AM EST, Anonymous Anonymous said...

For example Reb Refoel miBershad ztz"l was putting tfilin shel yad while sitting (al pi Zoyhar), and his chasidim too. Monistritcher Rebbes did the same.

At February 22, 2006 at 6:37:00 AM EST, Blogger A Simple Jew said...

A Yid: Thanks for the information!

At February 22, 2006 at 12:21:00 PM EST, Anonymous Anonymous said...

To Eli Dishon. If the Chefzei Kodesh belonged to the Rayaatz and then al pi halocha were transfered to the daughters or sons in law , then either the Rebbes niece Mrs. Roitman and her sons (she has 2 sons ) are the legal halachic owners (of the part yarshened by Rabbi Schneerson ZTL) and perhaps Barry Gourary's wife's brother S. Haskind would have a claim (to the aprt yarshened by Gourary). Butman is by no stretch of the imagination the rebbe's closest relative.

At February 23, 2006 at 1:49:00 PM EST, Anonymous Anonymous said...


i have no problem wiyh who yarshins the sphorim ect. all i wanted to say that it does not belong al pi din to agudas chsidi chabad and what will chabad do when the true yourshim will call chabad to din torah

ps Barry Gourary's wife's brother S. Haskind is not a yoresh al pi din yerusha goes to the fathers side

At March 23, 2006 at 5:04:00 PM EST, Anonymous Anonymous said...

New Square is an exclusive village of Skverer chasidim, just outside of
Monsey, NY. It is a very special experience to spend Shabbos there. You
really _feel_ Shabbos there as the entire village observes it.

The people of New Square are renowned for their hospitality to visitors.
Several years ago, I spent a Shabbos there with my father,
who is not Orthodox, and people went out of their way to make him feel welcome.

Even if you just showed-up in New Square right before Shabbos without making
any advance arrangements, it is almost guaranteed that people would see to
it that you had where to eat and sleep, but of course one should not do that

It is best to go to New Square when one is well-rested as the schedule is
quite taxing.

The Friday evening services start very late in New Square. Mincha usually
starts close to an hour after sunset [3]. Then, of course, Kabbalas Shabbos
and Maariv follow.

After people go home and eat their own meals, they return to the beis
medrash for the rebbes 'tisch'. This is where the rebbe makes kiddush and
eats his own Shabbos meal surrounded by the chasidim who sing and partake of
the 'shirayim' of his food. The tish doesn't end before 1:30 a.m..

Shacharis (the morning prayer service) on Shabbos morning begins at 10:30
a.m. during standard time and 11 a.m. during daylight savings time but the
congregation recites the entire sefer Tehilim together (Book of Psalms)
prior to that, starting at around 8 or 8:30 a.m.

If I recall correctly, the morning services end at around 1:30 p.m.. I don't
recall whether or not there is another tisch for the daytime seuda (meal).

Shabbos afternoon mincha takes place shortly before sunset and for some
reason, they are very careful to finish before sunset, however the Rebbe doe
s not begin shalosh seudos until close to an hour after sunset or later and
the lights go out for it and it extends well into the night. There are,
however, several earlier minyanim that break away for maariv.

The Rebbe sees people privately both before and after Shabbos, as late as 1
or 2 a.m. is typical.

At March 24, 2006 at 6:27:00 AM EST, Blogger A Simple Jew said...

Thanks for your comment.

At June 25, 2006 at 3:08:00 PM EDT, Anonymous Anonymous said...

What a Shabbos!

This past Shabbos, I traveled to New Square, which is a Chassidic community near Monsey. The community is completely made up of Skverer Chassids, and is very strict about many standards, such as tznius, interactions between men and women and contact with the outside world.

Before Shabbos, a friend who I was going with sent me a welcome letter from our hosts explaining some of the customs and the schedule which we would be encountering during our Shabbos there. It mentioned the modesty standards, and explained the limitations in interactions between men and women there. It also made an incredible point of stating how excited they were to have us as their guests.

There were six of us there for Shabbos. We arrived erev Shabbos to bedrooms made up for us with soap, towels and tissues on each of our pillows. Our hosts children gave up their rooms for us, I slept on the top bunk of a bunk bed for the first time in my life.

After we put our things away, we came downstairs and our host fed us kugel and salads before Shabbos started, since it would be a while until we ate again. We got ready for Shabbos, lit candles, and then went to take naps.

The Skverer Chassidim have their own kind of schedule. The men came home from shul around 10:30 at night and then we came down from our naps and proceeded to eat a leisurely meal until around 1:00 AM. Our host came downstairs and she was dressed beautifully, but as if the custom of the community, she was wearing a sheitel with a white scarf on top of it, and a white apron over her dress. It was something that I have only seen in Israel, which is actually where I felt like I was for much of Shabbos.

My friend and I were trying to help set the table, but we missed some of the custom. As we came back into the dining room after setting the plates out, we found our seats moved way down to the end, where we would be eating with the wife, a whole table between ourselves and her husband. We asked her if this was the way she would sit if we weren't there and she told us yes. Wow.

After dinner, we went to the Rebbe's Tisch. I had never been to a tisch before, and this was certainly an experience to see. There was probably at least 700 men there, standing on bleachers, wearing bekishe's and shtreimels. They were singing their hearts out, with incredible energy and melody. I don't have words to express the amazing energy in that room, with so many people all singing to honor their Rebbe. All I could do was listen and let the energy gush over me.

We got home around 3 AM, and sat around chatting with our hostess for a little while before going to sleep.

In the morning when we woke, the schedule was quite different than in most frum communities that I have been to. We went to shul around 12:30, in time for the Torah reading. The women there were very helpful and friendly to us, showing us where we were in the davening and wishing us a good Shabbos.

We then went to lunch around 2:00. My friend and I went to a different family for lunch. The wife was the typical Jewish bubby, stuffing us with food and then chastising us for not eating enough. Before we left, she admonished us that the only way she would know if we enjoyed our time there was if we came back, which we assured her we would.

After lunch it was back to our host's house for a nap and some good conversation until Shabbos was over. We went back to another tisch, this one in the dark, which was incredible again. Watching the shadows of the men swaying and singing was just really powerful. It was an amazing experience.

My reflections from this Shabbos still haven't processed. Many of the things I witnessed and learned were so foreign to me - the head covering, the separation of the genders, the fact that women don't drive. But I honestly felt that the members of the community do all these things because they sincerely believe it's the best way to serve Hashem. I can't tell you how many times I heard my host's 2-year-old say that she was doing something "Lakovod Shabbos" (for the honor of Shabbos). I don't understand a lot of it, and I don't think I could ever live to anything near such a standard, but there is something to it.

It was an incredible Shabbos, and I am so happy to have had such an experience.


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