Thursday, April 12, 2007

Guest Posting By A Talmid - Shlissel Challah

(Picture courtesy of Limpet.net)


There is a minhag to bake shlissel challah (shlissel means key in Yiddish) for the Shabbos after Pesach. Shlisel challos are best known as a segula for parnasa, though there are other reasons for it, as we will soon see. Some bake the challah with an actual key inside, some make the challah in the shape of a key and some put sesame seeds on top in the form of a key. There are those who make the challah flat to look like matzos. We will discuss this later on. The Ohev Yisroel says about shlisel challah that “the minhagim of our fathers are most definitely Torah”. There are many reasons given for this minhag of baking shlissel challah; we will go through some of them. (Some of the items written below can also be found in Taamei Minhagim, Nitei Gavriel, Sefer Hatoda’a and Minhag Yisroel Torah)

First of all, the second mishna in Rosh Hashanah says on Pesach we are judged on the grains, parnasa. Rabbeinu Nissim asks if we are judged on Rosh Hashana then how are we judged on Pesach? He answers that on Pesach it is determined how much grain there will be in the coming year for the world, but on Rosh Hashana it is decided how much of that grain each individual receives. The Meiri, however, says that on Rosh Hashana it is decided if one will live or die, suffer or not and other such things, but on Pesach is when we are judged on the grains. Based on this there are customs in Sephardic communities to do things Motzei Pesach as a sign that we want Hashem to give us livelihood. In Aram Soba (Syria) and Turkey they put wheat kernels in all four corners of the house on Motzei Pesach as a sign of prosperity for the coming year. (Moed L’kol Chai -R’ Chaim Palagi, Beis Habichira). From a mishna we already see that there is a connection between Pesach and parnasa.

Reasons for Shlissel Challa

1).In Shir Hashirim (which we read on Pesach) it says פִּתְחִי-לִי אֲחֹתִי רַעְיָתִי - “Open for Me, My sister, My beloved". Chazal say that Hashem asks us to open up for Him a small whole like the tip of a needle and He will open up a huge hole for us. Also, Klal Yisroel is called a bride and they are called the bechina (aspect) of bread. During Pesach all the upper gates and minds are open and after Pesach they close and we need to open them. Therefore, we put a key in the challah after Pesach to hint at us opening a small “hole”, through the mitzvah of Shabbos (and, if I might add, the mitzvah of challah) and now Hashem should open up all His good from his storehouses and the heavens like He gave the mon to our fathers in the month of Iyar, and this Shabbos we bless the month of Iyar.

2) After Pesach is when the mon stopped falling and we brought the Omer. From then on we needed to eat from the produce of the ground; we needed parnasa, since untill now we had the mon. It is known that everything has a gate. Therefore just as we daven to Hashem to open up the gates of parnasa we have a minhag to put the form of a key on the challos to allude that Hashem should open up the gates of parnasa for us.

3) During sefira we count 49 days till Shavuos, the 50th day, which is the shaarei bina. We go from gate to gate, and each gate has a key. That is why we make an image of a key on the challah.

4) It says in Shir Hashirim 1:11 תּוֹרֵי זָהָב נַעֲשֶׂה לָּךְ עִם נְקֻדּוֹת הַכָּסֶף - "We will make for you circlets of gold with spots of silver." By the Mishkan it says זהב וכסף ונחשת, putting zahav (gold) before kesef (silver). In Bereishis, by the creation of the world, the first day it says Yehi ohr which is chesed (which is represented by silver) and the second day represents gevurah, which in turn represents gold. The reason is that by the creation of the world it was pure chesed, as it says “the world was built on chesed” (Tehilim 89,3), therefore chesed, which is representative of kesef, precedes gevurah, which is representative of zahav. By the Mishkan, however, Hashem had to, so-to-speak, contract (tzimtzum) the Shechina (Divine Presence) to dwell in it, and tzimtzum is from the aspect of gevurah, therefore zahav precedes kesef by the Mishkan. However, the zahav written there has the nekudah (vowel sound) of a פַתַּח (it has a patach instead of the usual kometz), it says זְהַב הַתְּנוּפָה (Shemos 38,24), and that is the nekuda of chesed –the nekuda of chochma. And פתח (the vowel) also means opening like פתח ושער- from there comes all the kindness. Putting it all together, this that we say in Shir Hashirim תּוֹרֵי זָהָב נַעֲשֶׂה לָּךְ עִם נְקֻדּוֹת הַכָּסֶף means the Mishkan was made with zahav, the aspect of tzimtzum, but with the nekuda of kesef, meaning the (word “zahav”, instead of having the usual vowel, kometz, is written with the) nekuda of patach, which is chesed. And the Shabbos after Pesach is always in the second week of sefira which is gevurah, the aspect of zahav, except that it is menukad with kesef, nekudas patach. Through this we say that we will open up all the gates of blessing and since every gate has a מפתח (key) we make the image of a key on the challah.

5) The previous four reasons are all brought by the Ohev Yisroel in Shabbos Acher Pesach and Likutim Parshas Shmini. There is a fifth reason brought by the Ohev Yisroel, also based on the posuk תּוֹרֵי זָהָב נַעֲשֶׂה לָּךְ עִם נְקֻדּוֹת הַכָּסֶף, connecting the written and oral Torah to challah. (See Ohev Yisroel, Shabbos Acher Pesach)

6) The matza we ate on Pesach is supposed to instill in us Yiras Hashem. And Yirah is compared to a key as we see from the following Gemara in Mesechta Shabbos 31a-b: “Rabbah bar Rav Huna said: Any person that has Torah but doesn’t have Yiras Shomayim is comparable to a treasurer who has the keys to the inner parts (of the treasure house) but the keys to the outer area was not handed to him. How can he get to the inner parts (if he can’t first get into the outer parts)?” Therefore we put a key in the challah the Shabbos after Pesach to show we want the Yirah obtained from the matzos to stay with us, because if one has Yirah then the Torah will stay attached to him. (Yismach Yisroel)

7) The Rambam lists out at the beginning of Hilchos Chometz U’Matza that there are 8 mitzvos (3 positive & 5 negative) involved there. The key we put in the challah alludes to this Rambam: the letters of מפתח (key) spell פ״ת ח׳ מ׳צות. (פ״ת is bread, representing the “chometz” and מ׳ is for matza- these allude to Hilchos Chometz U’Matza, and theח׳ is the 8 mitzvos involved) (Tzvi LaTzadik)

8) The Shabbos after Pesach we make challos that look like matzos, as an allusion to the matzos that were eaten on Pesach Sheini. And we put a key in it to allude to the “gates” being open untill Pesach Sheini. (Imrei Pinchos)

9) The minhag is to put keys in the challah and make them in the form of matzos. The reason is that in these seven weeks of sefira we are supposed to work on our Avodas Hashem until we reach the the level of the first night of Pesach. The way to do this is to put the “left into the right”, meaning mix the trait of ahava (right side) with yirah (left side). In this second week of sefira we have these two traits in our hands, since the first week of sefira is chesed- ahava, and the second week is gevura - yirah. That is why we make the challah look like matza. Matza is representative of the yetzer tov, the right, and chometz is representative of the yetzer horah, the left. Now, we have challos which are true chometz, in the form of matza; “the left is in the right”, chometz in matza. (Shearis L’Pinchos)

10) There are many reasons given for the shlissel challah, and I say that the shlisel challos are the keys to parnasa. (Segulas HaBeShT V’Talmidov quoting Nachlas Yaakov)

Different ways of making Shlissel Challah

As mentioned above (reasons 8 and 9) there are those that make the challah round and flattish for this Shabbos, in the image of matza.

Some make the challah in the shape of a key.

Some attach a piece of dough in the shape of a key. Breslov Customs for Pesach (page 57) says this is the minhag of the family of Reb Elazar Kenig shlita and of Manistritch.

Sefer Hatoda’ah mentions making the image of a key with sesame seeds on top of the challah. These first three customs can, perhaps, be seen from the wording of the Ohev Yisroel in one place where he says we put the image of a key on the challah.

Some place an actual key in the challah. Perhaps this is done because of the wording in many places of indenting the challah with a key.

Either way it is done the key or image of the key is usually on top. An interesting observation about this. The Gemara quoted by the Yismach Yisroel (reason 6), about the key, is at the top of daf 31b. At the bottom of the daf is the mishna mentioning the women’s mitzvah of challah. Here to the key is on top and the challah on the bottom.

Conclusion

The Gemara in Taanis says there are three keys that Hashem controls directly, without the assistance of Malachim. They are rain, which the Gemara explains is parnasa, childbirth (or conception) and techias hameisim. If I may humbly add, when we are making the challah to have in mind the parnasa of others also, and also those who don’t have children and most importantly daven for techias hamaeisim.

Either way one performs this minhag they are all correct and all have holy sources. When I started writing this I did not realize how much information there was on this minhag which is done only once a year. I learnt a valuable lesson. Every minhag and of course every mitzvah has many holy reasons behind it and it’s not done just because someone decided this is a nice thing to do, as some say. The more I looked into shlissel challah the more I found in seforim written by Rabbonim who were geonim in every part of Torah, nistar and nigleh, and tzadikim in every aspect, between “man and God” and “between man and man”. They were able to understand reasons for every little action we do as a way of serving Hashem. May we all be blessed with parnasa berevach together with all of Klal Yisroel.

--
A Talmid's blog Zchus Avos Yogen Aleinu can be seen here.

Note: See here for instructions on how to fulfill the mitzvah of separating challah - the most important part of baking challah. (There are also recipes for those that need). It is said in the name of Reb Dovid of Tolna that one should make sure the dough separated as challah is burnt completely until no part of it is edible. In addition to being the ideal way to burn the challah, he says that if a davar tamei eats the unburnt challah it can cause ones children to go off the derech, chas v'shalom.

26 Comments:

At April 12, 2007 at 7:02:00 AM EDT, Anonymous Rabbi Tal Zwecker said...

The segulah that I recieved from my Rebbe the Clevelander Rebbe Shlit"a of Ra'anana is that on the first Shabbos after Pesach you "knead the challah dough" with a key. In fact that is the custom recorded and found in the sefer Ohev Yisroel of the Apta Rebbe. Our custom is to (I wash the key first in soap and hot water) knead the challah dough and poke the key into the dough while recting the open the shaarim prayers found in most zemiros bentchers at the end of the zemiros for Melave Malka where we ask Hashem to open many gates for us. Other people I have seen also bake a key shape on the challah but I didnt recieve any such tradition.

 
At April 12, 2007 at 10:38:00 AM EDT, Blogger A Talmid said...

The Ohev Yisroel says לשבת שאחר הפסח המנהג הוא מימים קדמונים לנקוב את החלות בשבת שלאחר פסח במפתחות, ונעשה על החלה צורת מפתח
In at least 3 other places the Ohev Yisroel uses similar wording to ונעשה על החלה צורת מפתח. This is probably where the minhag of some to bake a key shape image on the challah comes from.

 
At April 12, 2007 at 2:04:00 PM EDT, Blogger der ewige Jude said...

A word of caution: Everyone has to be real careful when biting into their piece of challah or they end up spending some of that parnosa at the dentist. This of course only applies if you've followed the hide the key in the dough minhag.

 
At April 12, 2007 at 5:26:00 PM EDT, Anonymous Anonymous said...

I wish I would have read this earlier because I would have made challos. I heard of this minhag, but I thought it was "stam" a minhag with no real source. I stand corrected... Thanks for posting.

 
At April 12, 2007 at 5:31:00 PM EDT, Blogger A Simple Jew said...

I recently inquired with the Sudilkover Rebbe regarding this minhag and he replied that he did not know the correct Sudilkov minhag for shlissel challah. However, he recalled that his grandmother use to make a shape of the key on the top of the challah.

This also seems to be the minhag of Rav Elazar Kenig that you mentioned above.

This will be the first year that my family observes this minhag and we plan to do it in the way that the Sudilkover Rebbe recalled from his grandmother,

 
At April 12, 2007 at 6:18:00 PM EDT, Anonymous A Yid said...

Thanks! Very interesting.

 
At April 12, 2007 at 7:07:00 PM EDT, Anonymous Anonymous said...

Anonymous said...
I wish I would have read this earlier because I would have made challos.

Why is it too late? You can still make shlisel challas. make a few small ones if u dont hav time.

 
At April 13, 2007 at 1:36:00 AM EDT, Anonymous Anonymous said...

I heard a great Sephardic Rabbi saying that we should make chala with a key the Shabbat after Pesach. He spoke about the relationship between Pesach and livelihood.

 
At April 14, 2007 at 8:10:00 PM EDT, Anonymous Ben said...

what did they call this before Yiddish was invented?

 
At April 16, 2007 at 8:30:00 AM EDT, Blogger joshwaxman said...

who says they did this before Yiddish was invented?

:)

 
At April 16, 2007 at 4:41:00 PM EDT, Anonymous Space Cadet said...

Surely Moshe Rabbeinu spoke Yiddish and wore a shtreimel and golden caftan, and Tzippora made the first shlisel challoh.

 
At October 15, 2007 at 9:55:00 AM EDT, Anonymous sarah said...

very interesting

 
At April 16, 2009 at 10:47:00 AM EDT, Blogger Adam Simon said...

Great Post!
Check out my own post-pesach challah post (with a shout-out to this one!) at my blog, frumhacks.blogspot.comBring Chametz Back With A Bang with Breadtopia.com!

 
At April 17, 2009 at 11:05:00 AM EDT, Blogger pnina said...

great post will read at my shabbos tish as we eat our shlissel challos

 
At April 9, 2010 at 5:28:00 AM EDT, Anonymous Anonymous said...

Beautiful written, not such a simple jew!
Chaim London

 
At April 13, 2010 at 7:33:00 PM EDT, Anonymous Anonymous said...

My friend told me about this and we baked the key in the challah and this week we got a tax refund that we were not expecting!

 
At April 29, 2011 at 1:29:00 PM EDT, Anonymous Anonymous said...

Good news!

it works !!!!!!!!!!!!!!!

 
At April 30, 2011 at 9:39:00 PM EDT, Anonymous Anonymous said...

Very Nice! BUT, since this is COL (does the "L" stand for Lubavitch?!) it would be nice to include the CHABAD Minhag which is clearly stated in Rabbi Mundshein's Oitzar Minhagei Chabad. it's nice to do all these Segulos but first it's important to be a Mentch and like the Rebbe once answered someone who asked for a Segula for Parnosa: "To get a good Job"...

 
At April 30, 2011 at 9:57:00 PM EDT, Blogger D said...

Did anyone think of tying a red bendil to the key. That might double your chances!

 
At December 2, 2011 at 4:05:00 AM EST, Anonymous Anonymous said...

The Origins of the Non-Jewish Custom Of 'Shlissel Challah' (Key Bread)

http://www.alfassa.com/bread.html

 
At April 19, 2012 at 5:48:00 AM EDT, Blogger Cyndi said...

Thanks for posting! Very interesting! Wishing all a wonderful Shabbos, delicious challahs and a parnassah, happiness and Brachot filled year!

 
At April 19, 2012 at 10:24:00 AM EDT, Anonymous Anonymous said...

To all our wonderful challa bakers.
May you all merit the zchus of Hafrashs Challa and be zoeche to Parnasa, Nachas from your children and a Gezunt Summer. Amen! :)
Surie

 
At April 19, 2012 at 5:56:00 PM EDT, Anonymous Anonymous said...

Nebach! This Alfassa guy (whoever he is) seems like a scholarly person but nevertheless a fool. Did he bother to read the reasons brought in the Ohev Yisroel and other seforim. This has nothing to do with "good luck charms" He wasted many pages writing about his image of the minhag which is completely false. All the reasons brought are ways for us to help remember that there is a Borei Olam and He and only He feeds us. I wonder if he has a problem with the reason brought from the Yismach Yisroel that we need to have Yiras Shomayim before wisdom...

 
At April 20, 2012 at 11:59:00 AM EDT, Anonymous zach said...

It's a stupid, superstitious custom adopted from gentiles. And now it is called a minhag to give it credibility. Fool.

 
At April 20, 2012 at 1:58:00 PM EDT, Blogger Eli said...

Oh, wise and scholarly zach, please provide a reference to back up your assertion that this was ever a gentile custom.

 
At April 3, 2013 at 9:11:00 AM EDT, Anonymous Anonymous said...

Anything that's truly deep and meaningful 'they" want to mimic us!
In my Parents' home, to underscore how very important it is to follow Jewish customs, my Parents often used to say: Minhag BeYisrael Din. ie A Jewish custom should be treated with equal validity to actual Jewish Law.

The Lubavitcher Rebbe is often heard saying: "Minhag BeYisrael - Tora Hi".
A Jewish custom is equal to Torah Law.

How blessed are we, Yidden "that Hakodosh Boruch Hu has chosen us and given us many laws" lefichach hirbah lahem Torah Umitzvos... in order that He may reward us in This Life as well as in Chayeiy HoOlam HaBa - as well as in the "here-after"...

May the spirit of our Festival of Freedom "Passover" linger on through-out the entire year and may The Holy Blessed One free us from all our exiles, both personal 'exiles' as well as our National Exile and gather us together from all the corners of the World...

 

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